Difference between revisions of "Seventy"
Southidaho (talk | contribs) (Articles out of reflections of a son (joseph Fielding McConkie) Ed KImball lenghten your stride, And several ensign articles on history of the seventy and it's present implemation now.) |
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| − | Seventy is an office in the Melchizedek | + | Seventy is an office in the Melchizedek [[priesthood]] with responsibilities as especial witnesses of [[Jesus Christ|Christ]] in all the world. Members of the Seventy serve in one of eight [[Quorum|quorums]], with members of the First and Second Quorums of the Seventy being designated as General Authorities. Members of the Third through the Eighth Quorums of the Seventy are designated Area Seventies. |
| − | + | == History == | |
| + | In 1835 seven men were called as members of the [[Presidency of the Seventy]]. They were [[General Authorities]]. In addition to [[Elder]] and [[High Priest]] an office of the Melchezedik Priesthood was seventy in between Elder and High Priest. | ||
| − | + | In teachings of the Prophet [[Joseph Smith]], he allegedly said it is contrary to the order of heaven for a seventy to be a high priest. However historical records show that that was probably a clerical error. At the time, there were seventies and high priest were bickering about which was higher and it is likely Joseph Smith had said it was contrary to the order of heaven to bicker about it. | |
| − | + | Another problem was that General Authorities were called to be Seventies that had no leadership experience in bishoprics, high councils, or stake presidencies since High Priests had to fill those offices. Some were mission presidents and District Presidents which are callings that can be held be Elders and Seventies. [[Brigham Young]] was aware of that problem and tried to change it before he died. There is evidence [[John Taylor]] did too. | |
| − | However members of the Council of the Seventy never were high priests and thus could not ordain Stake Presidents or other | + | However, members of the Council of the Seventy never were high priests and thus could not ordain Stake Presidents or other High Priests. |
They primarily presided over STake Seventies quoroms that were in turn quided by stake seventy quorom's presidents. They also appointed Apostles to Stake Conferences and trained and taught gospel principles. | They primarily presided over STake Seventies quoroms that were in turn quided by stake seventy quorom's presidents. They also appointed Apostles to Stake Conferences and trained and taught gospel principles. | ||
| − | + | In 1960 [[David O. McKay]] announced that members of the Seventies quorom would be high priests. Someone asked is it contrary to the order of the heaven for seventies to be high priests. [[Harold B. Lee]] said what was contrary to the order in heaven in 1840 may not be contrary in 1960. That change was made in order for them to ordain [[stake]] leaders and high priests. | |
| − | Still only people from seventies quoroms were called to the seventy and occasionally elders were. In 1975 President Kimball announced the creation of the first Quorom of the seventy with 4 additional members in addition to the current counsel. Since 1941 assistants to the Twelve aided the | + | Still, only people from seventies quoroms were called to the seventy and occasionally elders were. In 1975 President [[Spencer W. Kimball] announced the creation of the first Quorom of the seventy with 4 additional members in addition to the current counsel. Since 1941, assistants to the Twelve, which aided the Quorom of the Twelve, were high priests. The next year President Kimball said Assistants to the Twelve would be members of the First Quorom of the seventy since their duties were pretty much the same. Particularly since Seventies were ordained High Priests. |
| − | In 1978 some were given Emeritus Status in order for more brethern to serve and for | + | In 1978 some were given Emeritus Status in order for more brethern to serve and for health reasons. Since succesion and seniority is not important in that quorom nothing was effected there. |
| − | In 1984 Several were called for a period of years usually 3 to 5 and not for life. In 1989 a Second Quorom of the Seventy was created | + | In 1984 Several were called for a period of years usually 3 to 5 and not for life. In 1989 a Second Quorom of the Seventy was created of those called for a period of years. They are presided over now by the Presidency of the Seventy whose membership rotates as it is not a lifelong calling. In fact, many return to the first Quorom of the seventy. |
| − | For many years Regional Represantives assisted General Authorities in training and conducting stake meetings. In 1995 they were released and replaced with area authorities and two years later President Hinckley named them area authority seventies | + | For many years Regional Represantives assisted General Authorities in training and conducting stake meetings. In 1995 they were released and replaced with area authorities and two years later President Hinckley named them area authority seventies and put them in quoroms based on geography. They still keep their employment, live at home and serve for a period of years (usually five). |
| − | Members of the First Quorom now typically serve until the year they turn 70 though recently there has been flexibility and many serve a few years beyond there 70th birthday. Many emeritus Seventies become temple | + | The Stake Seventies office between Elder and High Priest was discontinued by President [[Ezra Taft Benson]] in 1986 as studying the scriptures it was not a local calling but churchwide. |
| + | |||
| + | == Individual Quorums == | ||
| + | Members of the First Quorom now typically serve until the year they turn 70 though recently there has been flexibility and many serve a few years beyond there 70th birthday. Many emeritus Seventies become [[temple president]]s too. Particularly in their native countries or area's where they have lived much of there life. | ||
Members of the Second Quorom serve average of 5 or 6 years as well though many have served longer recently as well. At present the lords original plan for the seventies is in place. While the Quorom of the twelve apostles is fixed in numbers barring revelation the number of Quorom of seventies can expand as needed easing the work of the first presidency and twelve. | Members of the Second Quorom serve average of 5 or 6 years as well though many have served longer recently as well. At present the lords original plan for the seventies is in place. While the Quorom of the twelve apostles is fixed in numbers barring revelation the number of Quorom of seventies can expand as needed easing the work of the first presidency and twelve. | ||
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Revision as of 14:56, 7 August 2007
Seventy is an office in the Melchizedek priesthood with responsibilities as especial witnesses of Christ in all the world. Members of the Seventy serve in one of eight quorums, with members of the First and Second Quorums of the Seventy being designated as General Authorities. Members of the Third through the Eighth Quorums of the Seventy are designated Area Seventies.
History
In 1835 seven men were called as members of the Presidency of the Seventy. They were General Authorities. In addition to Elder and High Priest an office of the Melchezedik Priesthood was seventy in between Elder and High Priest.
In teachings of the Prophet Joseph Smith, he allegedly said it is contrary to the order of heaven for a seventy to be a high priest. However historical records show that that was probably a clerical error. At the time, there were seventies and high priest were bickering about which was higher and it is likely Joseph Smith had said it was contrary to the order of heaven to bicker about it.
Another problem was that General Authorities were called to be Seventies that had no leadership experience in bishoprics, high councils, or stake presidencies since High Priests had to fill those offices. Some were mission presidents and District Presidents which are callings that can be held be Elders and Seventies. Brigham Young was aware of that problem and tried to change it before he died. There is evidence John Taylor did too.
However, members of the Council of the Seventy never were high priests and thus could not ordain Stake Presidents or other High Priests.
They primarily presided over STake Seventies quoroms that were in turn quided by stake seventy quorom's presidents. They also appointed Apostles to Stake Conferences and trained and taught gospel principles.
In 1960 David O. McKay announced that members of the Seventies quorom would be high priests. Someone asked is it contrary to the order of the heaven for seventies to be high priests. Harold B. Lee said what was contrary to the order in heaven in 1840 may not be contrary in 1960. That change was made in order for them to ordain stake leaders and high priests.
Still, only people from seventies quoroms were called to the seventy and occasionally elders were. In 1975 President [[Spencer W. Kimball] announced the creation of the first Quorom of the seventy with 4 additional members in addition to the current counsel. Since 1941, assistants to the Twelve, which aided the Quorom of the Twelve, were high priests. The next year President Kimball said Assistants to the Twelve would be members of the First Quorom of the seventy since their duties were pretty much the same. Particularly since Seventies were ordained High Priests.
In 1978 some were given Emeritus Status in order for more brethern to serve and for health reasons. Since succesion and seniority is not important in that quorom nothing was effected there.
In 1984 Several were called for a period of years usually 3 to 5 and not for life. In 1989 a Second Quorom of the Seventy was created of those called for a period of years. They are presided over now by the Presidency of the Seventy whose membership rotates as it is not a lifelong calling. In fact, many return to the first Quorom of the seventy.
For many years Regional Represantives assisted General Authorities in training and conducting stake meetings. In 1995 they were released and replaced with area authorities and two years later President Hinckley named them area authority seventies and put them in quoroms based on geography. They still keep their employment, live at home and serve for a period of years (usually five).
The Stake Seventies office between Elder and High Priest was discontinued by President Ezra Taft Benson in 1986 as studying the scriptures it was not a local calling but churchwide.
Individual Quorums
Members of the First Quorom now typically serve until the year they turn 70 though recently there has been flexibility and many serve a few years beyond there 70th birthday. Many emeritus Seventies become temple presidents too. Particularly in their native countries or area's where they have lived much of there life.
Members of the Second Quorom serve average of 5 or 6 years as well though many have served longer recently as well. At present the lords original plan for the seventies is in place. While the Quorom of the twelve apostles is fixed in numbers barring revelation the number of Quorom of seventies can expand as needed easing the work of the first presidency and twelve.
