Difference between revisions of "Adoption"
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| − | The Church of Jesus Christ of Latter-day Saints teaches that the family is central to life and that children and parents are bound together to help each other throughout life. Because family is such an important part of LDS doctrine and culture adoption creates problems and questions within the LDS community that are unique. | + | [[The Church of Jesus Christ of Latter-day Saints]] teaches that the [[Proclamation to the World|family is central]] to life and that children and parents are bound together to help each other throughout life. Because [[family]] is such an important part of LDS doctrine and culture, adoption creates problems and questions within the LDS community that are unique. |
| − | In 1994 the First Presidency of the Church wrote a letter that was read to its members concerning adoption, and babies conceived out of wedlock, part of it said, | + | In 1994 the [[First Presidency]] of the Church wrote a letter that was read to its members concerning adoption, and babies conceived out of wedlock, part of it said, |
| + | Priesthood and auxiliary leaders are again encouraged to renew their efforts to teach ward and stake members the importance of living chaste and virtuous lives. We note with alarm the continued decline of moral values in society and the resultant number of children being reared by unwed parents.... Every effort should be made in helping those who conceive out of wedlock to establish an eternal family relationship. When the unwed parents are unable or unwilling to marry, they should be encouraged to place the child for adoption, preferably through LDS Social Services.... Unwed parents who do not marry should not be counseled to keep the infant as a condition of repentance or out of an obligation to care for one’s own.... When deciding to place the baby for adoption, the best interests of the child should be the paramount consideration (First Presidency Letter, 1 Feb. 1994). | ||
| − | Elder Monte J. Brough stated, | + | Elder Monte J. Brough stated, |
| + | :Upon learning that sexual activity outside of marriage has resulted in pregnancy, a young woman has four choices: marrying, not marrying but keeping the child, having an abortion, or placing the child for adoption. It is important to examine these four choices in light of information from various medical studies and in light of the teachings of the leaders of the Church” (Monte J. Brough, “Guidance for Unwed Parents,” ''Ensign'', Sept. 1994, 19). | ||
| − | Abortion is strictly avoided within the Church, President Spencer W. Kimball said, | + | Abortion is strictly avoided within the Church, President [[Spencer W. Kimball]] said, |
| − | Of not marrying, but keeping the baby President Kimball | + | :Abortion, the taking of life, is one of the most grievous of sins. We have repeatedly affirmed the position of the Church in unalterably opposing all abortions, except in two rare instances: When conception is the result of forcible rape and when competent medical counsel indicates that a mother’s health would otherwise be seriously jeopardized (Spencer W. Kimball, "A Report and a Challenge," ''Ensign'', November 1976, p.4). |
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| + | Of not marrying, but keeping the baby President Kimball went on to say, | ||
| + | :If pregnancy results from the sin, [of immorality]…it is the girl who suffers most. She must not have an abortion, for that would add serious sin to serious sin. She carries most of the burdens, while the boy often seems to go penalty-free. The girl must go through the uncomfortable nine months with its distress, deprivations, limitations and embarrassments, and then the pain and expense of delivery and the difficult life afterward (Spencer W. Kimball, ''The Miracle of Forgiveness'', p.191). | ||
| + | Church leaders stress that keeping the baby as a form of penitence does not take into account the best interests of the child or the mother. | ||
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Marriage is usually considered to be the best option if it is possible. Studies show that if the parents are married before the birth of the child there is a greater likelihood that the parents will be better off financially, be able to provide a more stable home, and have a better chance of having a healthy marriage. This does not seem to be true for those who are married after the child is born. | Marriage is usually considered to be the best option if it is possible. Studies show that if the parents are married before the birth of the child there is a greater likelihood that the parents will be better off financially, be able to provide a more stable home, and have a better chance of having a healthy marriage. This does not seem to be true for those who are married after the child is born. | ||
| − | When marriage is not possible placing the baby up for adoption through Church adoption services is often the next best option. Adoptive parents are often in better economic environments, better educated, are more mature and can provide the child with a stable family life that includes both a mother and a father. LDS Family Services screens adoptive parents and makes sure they are worthy according to Church standards. In | + | When marriage is not possible placing the baby up for adoption through Church adoption services is often the next best option. Adoptive parents are often in better economic environments, better educated, are more mature and can provide the child with a stable family life that includes both a mother and a father. [http://www.providentliving.org/familyservices/strength/0,12264,2120-1,00.html LDS Family Services] screens adoptive parents and makes sure they are worthy according to Church standards. In cases where children have been placed through adoptive services the child has been sealed to their adoptive parents, which will provide the baby with numerous blessings. |
| − | + | See also ''LDS Family Services'' on [http://www.lightplanet.com/mormons/daily/welfare/social_services_eom.htm www.lightplanet.com] | |
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| − | http://www.lightplanet.com/mormons/daily/welfare/social_services_eom.htm | ||
Revision as of 15:03, 15 March 2006
The Church of Jesus Christ of Latter-day Saints teaches that the family is central to life and that children and parents are bound together to help each other throughout life. Because family is such an important part of LDS doctrine and culture, adoption creates problems and questions within the LDS community that are unique.
In 1994 the First Presidency of the Church wrote a letter that was read to its members concerning adoption, and babies conceived out of wedlock, part of it said, Priesthood and auxiliary leaders are again encouraged to renew their efforts to teach ward and stake members the importance of living chaste and virtuous lives. We note with alarm the continued decline of moral values in society and the resultant number of children being reared by unwed parents.... Every effort should be made in helping those who conceive out of wedlock to establish an eternal family relationship. When the unwed parents are unable or unwilling to marry, they should be encouraged to place the child for adoption, preferably through LDS Social Services.... Unwed parents who do not marry should not be counseled to keep the infant as a condition of repentance or out of an obligation to care for one’s own.... When deciding to place the baby for adoption, the best interests of the child should be the paramount consideration (First Presidency Letter, 1 Feb. 1994).
Elder Monte J. Brough stated,
- Upon learning that sexual activity outside of marriage has resulted in pregnancy, a young woman has four choices: marrying, not marrying but keeping the child, having an abortion, or placing the child for adoption. It is important to examine these four choices in light of information from various medical studies and in light of the teachings of the leaders of the Church” (Monte J. Brough, “Guidance for Unwed Parents,” Ensign, Sept. 1994, 19).
Abortion is strictly avoided within the Church, President Spencer W. Kimball said,
- Abortion, the taking of life, is one of the most grievous of sins. We have repeatedly affirmed the position of the Church in unalterably opposing all abortions, except in two rare instances: When conception is the result of forcible rape and when competent medical counsel indicates that a mother’s health would otherwise be seriously jeopardized (Spencer W. Kimball, "A Report and a Challenge," Ensign, November 1976, p.4).
Of not marrying, but keeping the baby President Kimball went on to say,
- If pregnancy results from the sin, [of immorality]…it is the girl who suffers most. She must not have an abortion, for that would add serious sin to serious sin. She carries most of the burdens, while the boy often seems to go penalty-free. The girl must go through the uncomfortable nine months with its distress, deprivations, limitations and embarrassments, and then the pain and expense of delivery and the difficult life afterward (Spencer W. Kimball, The Miracle of Forgiveness, p.191).
Church leaders stress that keeping the baby as a form of penitence does not take into account the best interests of the child or the mother.
Marriage is usually considered to be the best option if it is possible. Studies show that if the parents are married before the birth of the child there is a greater likelihood that the parents will be better off financially, be able to provide a more stable home, and have a better chance of having a healthy marriage. This does not seem to be true for those who are married after the child is born. When marriage is not possible placing the baby up for adoption through Church adoption services is often the next best option. Adoptive parents are often in better economic environments, better educated, are more mature and can provide the child with a stable family life that includes both a mother and a father. LDS Family Services screens adoptive parents and makes sure they are worthy according to Church standards. In cases where children have been placed through adoptive services the child has been sealed to their adoptive parents, which will provide the baby with numerous blessings.
See also LDS Family Services on www.lightplanet.com
