Difference between revisions of "Natural Man"
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: For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.[https://www.churchofjesuschrist.org/study/scriptures/bofm/mosiah/3?lang=eng] | : For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.[https://www.churchofjesuschrist.org/study/scriptures/bofm/mosiah/3?lang=eng] | ||
| − | Elder [[David A. Bednar]] explained: | + | Elder [[David A. Bednar]] further explained: |
:To some degree, the natural man described by King Benjamin is alive and well in each of us (see Mosiah 3:19). The natural man or woman is unrepentant, is carnal and sensual (see Mosiah 16:5; Alma 42:10; Moses 5:13), is indulgent and excessive, and is prideful and selfish. As President [[Spencer W. Kimball]] taught, “The ‘natural man’ is the ‘earthy man’ who has allowed rude animal passions to overshadow his spiritual inclinations” (“Ocean Currents and Family Influences,” Ensign, Nov. 1974, 112). | :To some degree, the natural man described by King Benjamin is alive and well in each of us (see Mosiah 3:19). The natural man or woman is unrepentant, is carnal and sensual (see Mosiah 16:5; Alma 42:10; Moses 5:13), is indulgent and excessive, and is prideful and selfish. As President [[Spencer W. Kimball]] taught, “The ‘natural man’ is the ‘earthy man’ who has allowed rude animal passions to overshadow his spiritual inclinations” (“Ocean Currents and Family Influences,” Ensign, Nov. 1974, 112). | ||
Latest revision as of 22:58, 2 February 2021
Members of The Church of Jesus Christ of Latter-day Saints understand the term “natural man” to be any man or woman who is subject to the temptations of Satan in the fallen condition of living in the world and is unrepentant.
King Benjamin taught:
- For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.[1]
Elder David A. Bednar further explained:
- To some degree, the natural man described by King Benjamin is alive and well in each of us (see Mosiah 3:19). The natural man or woman is unrepentant, is carnal and sensual (see Mosiah 16:5; Alma 42:10; Moses 5:13), is indulgent and excessive, and is prideful and selfish. As President Spencer W. Kimball taught, “The ‘natural man’ is the ‘earthy man’ who has allowed rude animal passions to overshadow his spiritual inclinations” (“Ocean Currents and Family Influences,” Ensign, Nov. 1974, 112).
- In contrast, the “man [or woman] of Christ” (Helaman 3:29) is spiritual and bridles all passions (see Alma 38:12), is temperate and restrained, and is benevolent and selfless. Men and women of Christ lay hold upon the word of God, deny themselves and take up His cross (see Matthew 16:24; Mark 8:34; Luke 9:23; D&C 56:2), and press forward along a strait and narrow course of faithfulness, obedience, and devotion to the Savior and His gospel.
- As sons and daughters of God, we have inherited divine capacities from Him. But we presently live in a fallen world. The very elements out of which our bodies were created are by nature fallen and ever subject to the pull of sin, corruption, and death. Consequently, the Fall of Adam and its spiritual and temporal consequences affect us most directly through our physical bodies. And yet we are dual beings, for our spirit that is the eternal part of us is tabernacled in a physical body that is subject to the Fall. As Jesus emphasized to the Apostle Peter, “The spirit indeed is willing, but the flesh is weak” (Matthew 26:41).
- The precise nature of the test of mortality, then, can be summarized in the following question: Will I respond to the inclinations of the natural man, or will I yield to the enticings of the Holy Spirit and put off the natural man and become a saint through the Atonement of Christ the Lord (see Mosiah 3:19)? That is the test. Every appetite, desire, propensity, and impulse of the natural man may be overcome by and through the Atonement of Jesus Christ. We are here on the earth to develop godlike qualities and to bridle all of the passions of the flesh.[2]
