Difference between revisions of "Book of Mormon evidences"
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| − | + | [[Image:Bom2.jpg|300px|frame|Christ visited the Americas after His resurrection, as recorded in the Book of Mormon]] | |
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== Evidence of the Book of Mormon == | == Evidence of the Book of Mormon == | ||
| − | + | Much evidence exists to support the claims made by the [[Book of Mormon]]. | |
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| + | ===Native American Evidences of Book of Mormon Contents=== | ||
| − | Native American writings are potentially strong evidence that the occurrences | + | Native American writings are potentially strong evidence that the occurrences described in the [[Book of Mormon]] actually happened. For example, evidence to support the claim by Mormons that Native Americans are descendants of Israel,(non-LDS website that believes the Native Americans are descendants of the Israelites [http://www.hope-of-israel.org/copan.htm] [http://www.hope-of-israel.org/hebinusa.htm] [http://www.hope-of-israel.org/amerind.htm]) is given by a translator of the Title of the Lords of Totonicapán. (For understanding, be aware that the Book of Mormon claims to be a record of ancient groups of people who left [[Jerusalem]] and other lands to sail to the Americas.) “The original text of Title of the Lords of Totonicapán was recorded in 1554 in the language of the Quiché of Guatemala from legends centuries old.” The translator seems to indicate that such migratory groups might possibly have existed. In summary of his findings, he makes the following statements: |
| + | “The three great Quiché nations ... are descendants of the Ten Tribes of the Kingdom of Israel, whom Shalmaneser reduced to perpetual captivity and who, finding themselves on the border of Assyria, resolved to emigrate.... | ||
| − | + | ‘These, then, were the three nations of Quichés, and they came from where the sun rises, descendants of Israel, of the same language and same customs.... They were sons of Abraham and Jacob.... | |
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| − | ‘These, then, were the three nations of Quichés, and they came from where the sun rises, descendants of Israel, of the same language and same customs. | ||
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“Now on the twenty-eighth of September of 1554 we sign this attestation in which we have written that which by tradition our ancestors told us, who came from the other part of the sea, from Civán-Tulán, bordering on Babylonia” (Title of the Lords of Totonicapán, trans. Dionisio José Chonay and Delia Goetz, Norman, Oklahoma: University of Oklahoma Press, 1953, pp. 167, 170, 194). | “Now on the twenty-eighth of September of 1554 we sign this attestation in which we have written that which by tradition our ancestors told us, who came from the other part of the sea, from Civán-Tulán, bordering on Babylonia” (Title of the Lords of Totonicapán, trans. Dionisio José Chonay and Delia Goetz, Norman, Oklahoma: University of Oklahoma Press, 1953, pp. 167, 170, 194). | ||
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It has been claimed that the blood of these migratory people flows in the veins of the Blackfoot and the Blood Indians of Alberta, | It has been claimed that the blood of these migratory people flows in the veins of the Blackfoot and the Blood Indians of Alberta, | ||
Canada; in the Navajo and the Apache of the American Southwest; the Inca of western South America; the Aztec of Mexico; the Maya of Guatemala; and in other Native American groups in the Western Hemisphere and the Pacific islands. | Canada; in the Navajo and the Apache of the American Southwest; the Inca of western South America; the Aztec of Mexico; the Maya of Guatemala; and in other Native American groups in the Western Hemisphere and the Pacific islands. | ||
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Ted E. Brewerton, “The Book of Mormon: A Sacred Ancient Record,” Ensign, Nov. 1995, 30 | Ted E. Brewerton, “The Book of Mormon: A Sacred Ancient Record,” Ensign, Nov. 1995, 30 | ||
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===The White Bearded God – Quetzalcoatl in the Book of Mormon=== | ===The White Bearded God – Quetzalcoatl in the Book of Mormon=== | ||
| − | + | Ancient American literature frequently refers to a “white, bearded god who descended out of the heavens.” Called by many names, this legendary figure is often referred to as [[Quetzalcoatl]]. “Historians of the sixteenth century recorded pre-Hispanic beliefs concerning the white, bearded god who came to the Americas long before the arrival of the Spanish conquerors” (Brewerton, 30). | |
| − | Ancient American literature frequently refers to a “white, bearded god who descended out of the heavens.” Called by many names, this legendary figure is often referred to as Quetzalcoatl. “Historians of the sixteenth century recorded pre-Hispanic beliefs concerning the white, bearded god who came to the Americas long before the arrival of the Spanish conquerors” (Brewerton, 30). | + | While this may seem to be merely a legend or an unexplainable part of history, the Book of Mormon, believed to be written by ancient American [[prophets]], reports the visitation of Jesus Christ to the American continent following his resurrection. The congruencies between the Book of Mormon account and Native American legends are astonishing. |
| − | While this may seem to be merely a legend or an unexplainable part of history, the Book of Mormon, believed to be written by ancient American [[prophets]], | ||
The following paragraphs contain examples of these Native American legends: | The following paragraphs contain examples of these Native American legends: | ||
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Bernardo de Sahagun (born 1499) wrote: “Quetzalcoatl was esteemed and considered as a god, and was worshipped in older times. He had long hair and was bearded. The people worshipped only the Lord” (Historia General de las Cosas de Nueva España, Mexico: Editorial Porrua, S. A., 1985, pp. 195, 598). | Bernardo de Sahagun (born 1499) wrote: “Quetzalcoatl was esteemed and considered as a god, and was worshipped in older times. He had long hair and was bearded. The people worshipped only the Lord” (Historia General de las Cosas de Nueva España, Mexico: Editorial Porrua, S. A., 1985, pp. 195, 598). | ||
| − | + | Diego Duran (born 1537) wrote: “A great man—a person venerable and religious—bearded, tall, long hair, dignified deportment, heroic acts, miracles—I affirm he could have been one of the blessed apostles” (Historia de las Indias de Nueva España, 1867, first ed., 2 vols., Mexico: Editorial Porrua, S. A., 1967, 1:9). | |
| − | Diego Duran (born 1537) wrote:“A great man—a person venerable and religious—bearded, tall, long hair, dignified deportment, heroic acts, miracles—I affirm he could have been one of the blessed apostles” (Historia de las Indias de Nueva España, 1867, first ed., 2 vols., Mexico: Editorial Porrua, S. A., 1967, 1:9). | ||
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Bartolomé de las Casas (born 1474) wrote that Quetzalcoatl, the plumed serpent, was white, had a rounded beard, was tall, and came from the sea in the east, from whence he will return (see Los Indios de Mexico y Nueva España Antologiá, Mexico: Editorial Porrua, S. A., 1982, pp. 54, 218, 223). | Bartolomé de las Casas (born 1474) wrote that Quetzalcoatl, the plumed serpent, was white, had a rounded beard, was tall, and came from the sea in the east, from whence he will return (see Los Indios de Mexico y Nueva España Antologiá, Mexico: Editorial Porrua, S. A., 1982, pp. 54, 218, 223). | ||
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The Tamanacos Indian tribes in Venezuela have the same legend of a white, bearded god: “[Amalivacá] had a face the color of the light fluffy clouds of the morning, and white was his long head of hair. … He said: ‘I am Amalivacá, and I come in the name of my father INA-UIKI’ ” (Arturo Hellmund Tello, Leyendas Indígenas del Bajo Orinoco, trans. Ted E. Brewerton, Buenos Aires, Argentina: Imprenta Lopez Peru 666, 1948, pp. 19–22). (Brewerton, The Book...) | The Tamanacos Indian tribes in Venezuela have the same legend of a white, bearded god: “[Amalivacá] had a face the color of the light fluffy clouds of the morning, and white was his long head of hair. … He said: ‘I am Amalivacá, and I come in the name of my father INA-UIKI’ ” (Arturo Hellmund Tello, Leyendas Indígenas del Bajo Orinoco, trans. Ted E. Brewerton, Buenos Aires, Argentina: Imprenta Lopez Peru 666, 1948, pp. 19–22). (Brewerton, The Book...) | ||
| + | Although it is not a commonly told tale in the Christian world, it is possible that the congruencies in the Book of Mormon and Ancient American legends teach us that Jesus Christ Himself appeared to the people in America following His resurrection. These accounts may reveal the meaning behind Jesus Christ’s statement to his apostles in John 10:16 when he says, ''“And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd”'' (King James Version). [http://scriptures.lds.org/john/10 Holy Bible John 10] In the Book of Mormon, Christ explains to the ancient American people that they were the "other sheep." [http://scriptures.lds.org/3_ne/15 Read Jesus' words to the ancient Americans] | ||
| − | + | While these studies may be intriguing and thought-provoking, Mormons claim that the only way to know if the Book of Mormon really is true and if Christ really did visit the Americas is to ask God himself through prayer. If the Book is true, God will help the book to make sense and it will bring a positive influence every time it is read. An answer from God will be the most reliable evidence in determining if the Book of Mormon is true or not. [http://www.mormon.org/freeoffers/1,17785,1405-1-1,00.html Request a Free Book of Mormon] | |
| − | + | <videoflash>B-XC05DHH2w&feature=youtu.be&rel=0</videoflash> | |
| − | + | ===Additional Resources=== | |
| − | [http://www.mormon.org More Information on Mormonism] | + | * [http://mormonbible.org "Mormon Bible?"] |
| + | * [http://bookofmormononline.com Book of Mormon Online] | ||
| + | *[http://www.jefflindsay.com/BMEvidences.shtml Further Evidence for Book of Mormon] | ||
| + | *[http://www.fairlds.org/FAIR_Conferences/2005_Debating_the_Foundations_of_Mormonism.html Book of Mormon Archaeology] | ||
| + | *[http://www.mormon.org More Information on Mormonism] | ||
| + | *[http://www.youtube.com/profile_videos?p=r&user=fairldsorg&page=2 FAIRlds videos on youtube.com] | ||
| + | *[http://www.youtube.com/watch?v=D6bgHHm_Ubc Video lecture on Book of Mormon evidences] | ||
| + | *[http://www.youtube.com/watch?v=WTDndF5dcjI Video lecture:Horses in the Book of Mormon] | ||
| + | References: | ||
| − | + | *Ted E. Brewerton, “The Book of Mormon: A Sacred Ancient Record,” Ensign, Nov. 1995, 30. | |
| + | [[Category:Book of Mormon Topics]][[Category:Scriptures and Scriptural Topics]] | ||
| + | *[[Symbolism or Science: A Preliminary Look at Ether 2:3]] | ||
| + | [[Category:Controversial Topics]] | ||
| − | + | [[es:Evidencias del Libro de Mormon]] | |
| + | [[it:Evidenze del Libro di Mormon]] | ||
| + | [[ru:Доказательства Книги Мормона]] | ||
Latest revision as of 21:45, 30 April 2018
Contents
Evidence of the Book of Mormon
Much evidence exists to support the claims made by the Book of Mormon.
Native American Evidences of Book of Mormon Contents
Native American writings are potentially strong evidence that the occurrences described in the Book of Mormon actually happened. For example, evidence to support the claim by Mormons that Native Americans are descendants of Israel,(non-LDS website that believes the Native Americans are descendants of the Israelites [1] [2] [3]) is given by a translator of the Title of the Lords of Totonicapán. (For understanding, be aware that the Book of Mormon claims to be a record of ancient groups of people who left Jerusalem and other lands to sail to the Americas.) “The original text of Title of the Lords of Totonicapán was recorded in 1554 in the language of the Quiché of Guatemala from legends centuries old.” The translator seems to indicate that such migratory groups might possibly have existed. In summary of his findings, he makes the following statements:
“The three great Quiché nations ... are descendants of the Ten Tribes of the Kingdom of Israel, whom Shalmaneser reduced to perpetual captivity and who, finding themselves on the border of Assyria, resolved to emigrate....
‘These, then, were the three nations of Quichés, and they came from where the sun rises, descendants of Israel, of the same language and same customs.... They were sons of Abraham and Jacob....
“Now on the twenty-eighth of September of 1554 we sign this attestation in which we have written that which by tradition our ancestors told us, who came from the other part of the sea, from Civán-Tulán, bordering on Babylonia” (Title of the Lords of Totonicapán, trans. Dionisio José Chonay and Delia Goetz, Norman, Oklahoma: University of Oklahoma Press, 1953, pp. 167, 170, 194).
It has been claimed that the blood of these migratory people flows in the veins of the Blackfoot and the Blood Indians of Alberta, Canada; in the Navajo and the Apache of the American Southwest; the Inca of western South America; the Aztec of Mexico; the Maya of Guatemala; and in other Native American groups in the Western Hemisphere and the Pacific islands.
Ted E. Brewerton, “The Book of Mormon: A Sacred Ancient Record,” Ensign, Nov. 1995, 30
The White Bearded God – Quetzalcoatl in the Book of Mormon
Ancient American literature frequently refers to a “white, bearded god who descended out of the heavens.” Called by many names, this legendary figure is often referred to as Quetzalcoatl. “Historians of the sixteenth century recorded pre-Hispanic beliefs concerning the white, bearded god who came to the Americas long before the arrival of the Spanish conquerors” (Brewerton, 30). While this may seem to be merely a legend or an unexplainable part of history, the Book of Mormon, believed to be written by ancient American prophets, reports the visitation of Jesus Christ to the American continent following his resurrection. The congruencies between the Book of Mormon account and Native American legends are astonishing. The following paragraphs contain examples of these Native American legends:
Bernardo de Sahagun (born 1499) wrote: “Quetzalcoatl was esteemed and considered as a god, and was worshipped in older times. He had long hair and was bearded. The people worshipped only the Lord” (Historia General de las Cosas de Nueva España, Mexico: Editorial Porrua, S. A., 1985, pp. 195, 598).
Diego Duran (born 1537) wrote: “A great man—a person venerable and religious—bearded, tall, long hair, dignified deportment, heroic acts, miracles—I affirm he could have been one of the blessed apostles” (Historia de las Indias de Nueva España, 1867, first ed., 2 vols., Mexico: Editorial Porrua, S. A., 1967, 1:9).
Bartolomé de las Casas (born 1474) wrote that Quetzalcoatl, the plumed serpent, was white, had a rounded beard, was tall, and came from the sea in the east, from whence he will return (see Los Indios de Mexico y Nueva España Antologiá, Mexico: Editorial Porrua, S. A., 1982, pp. 54, 218, 223).
The Tamanacos Indian tribes in Venezuela have the same legend of a white, bearded god: “[Amalivacá] had a face the color of the light fluffy clouds of the morning, and white was his long head of hair. … He said: ‘I am Amalivacá, and I come in the name of my father INA-UIKI’ ” (Arturo Hellmund Tello, Leyendas Indígenas del Bajo Orinoco, trans. Ted E. Brewerton, Buenos Aires, Argentina: Imprenta Lopez Peru 666, 1948, pp. 19–22). (Brewerton, The Book...)
Although it is not a commonly told tale in the Christian world, it is possible that the congruencies in the Book of Mormon and Ancient American legends teach us that Jesus Christ Himself appeared to the people in America following His resurrection. These accounts may reveal the meaning behind Jesus Christ’s statement to his apostles in John 10:16 when he says, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (King James Version). Holy Bible John 10 In the Book of Mormon, Christ explains to the ancient American people that they were the "other sheep." Read Jesus' words to the ancient Americans
While these studies may be intriguing and thought-provoking, Mormons claim that the only way to know if the Book of Mormon really is true and if Christ really did visit the Americas is to ask God himself through prayer. If the Book is true, God will help the book to make sense and it will bring a positive influence every time it is read. An answer from God will be the most reliable evidence in determining if the Book of Mormon is true or not. Request a Free Book of Mormon
Additional Resources
- "Mormon Bible?"
- Book of Mormon Online
- Further Evidence for Book of Mormon
- Book of Mormon Archaeology
- More Information on Mormonism
- FAIRlds videos on youtube.com
- Video lecture on Book of Mormon evidences
- Video lecture:Horses in the Book of Mormon
References:
- Ted E. Brewerton, “The Book of Mormon: A Sacred Ancient Record,” Ensign, Nov. 1995, 30.
- Symbolism or Science: A Preliminary Look at Ether 2:3
