Difference between revisions of "Restoration"

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−	We are God's children, and He loves us. Because He loves us, God sent His Son, [[Jesus Christ]] to redeem us from [[sin]] and [[death]]. And He has given us teachings and commandments through His [[Mormon prophet|prophets]] so that we may have joy in this life and return to live with Him. The gift of God's Son, His teachings, and His commandments are what Mormons call the [[Plan of salvation|Plan of Salvation]] or the Great Plan of Happiness.	+	[[image: Moses-mormon.jpg|250px|right|alt=Moses Mormon| Moses Mormon]]The word, '''restoration''', used in a gospel sense, refers to the reestablishment of lost truths. Thus, over the span of time there have been many restorations of gospel principles. [[Moses]] is a good example of a restorer. He was a prophet, seer, and revelator who regathered the oppressed Children of Israel, organized them into one people, isolated them from the idolatrous practices of Egypt, and taught them the gospel anew. When such a restoration occurs, it establishes a new [[dispensation]] of the gospel under a prophet whose calling is as a restorer. That prophet receives [[Priesthood Authority|keys]], or authority from God, to establish truth, [[covenants]], [[ordinances]], and patterns of worship which have been lost or corrupted. All the prophets have testified that Jesus is the Messiah:
		+	:For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people? Yea, and even all the prophets who have prophesied ever since the world began—have they not spoken more or less concerning these things (Mosiah 13:33)?
−	Adam was the first prophet and God taught him that through Jesus Christ all mankind may be saved through obedience to the laws and [[ordinances]] of the Gospel. God also gave Adam the [[priesthood]], or authority to act in God's name. Adam received commandments from God, such as the law of [[sacrifice]], for Adam, Eve, and their children to obey. [[Adam and Eve]] accepted these teachings and obeyed the commandments, and they taught their children to do the same. Some of their children, like Abel, listened and accepted Jesus Christ as their [[Savior]]. But others, like Cain, rejected Adam and Eve's teachings.	+	In the [[Book of Mormon]], the prophet Nephi quotes writings from Joseph, who was sold into Egypt:
−		+	:Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.
−	Those who rejected Adam and Eve's teachings separated themselves from those who accepted Jesus Christ and they fell into what is called apostasy. Apostasy is when we are separated from the truth and light of the Gospel of Jesus Christ.	+	:For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.
−		+	:Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers.
−	But because God loves His children, even those who do not listen to Him, He called another prophet, Enoch, to teach them of Jesus Christ and the Plan of Salvation. Enoch also received the priesthood. When God calls a prophet, gives him the priesthood, and sends him to teach the Gospel to a people who are in apostasy, this is called a restoration. Enoch succeeded in bringing many to the knowlege of God's Plan of Happiness. He established the city of [[Zion]], and they obtained heaven.	+	:And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel.
		+	:But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.
		+	:Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the ''confounding of false doctrines'' and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.
		+	:And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the ''restoring'' thee, O house of Israel, saith the Lord (2 Nephi 3:5-7, 9, 11-13, emphasis added).
−	After Enoch, the world again fell into apostasy, but God called another prophet, Noah, who restored the Gospel of Jesus Christ for those who survived the flood.	+	Joseph prophesied that this future seer would be "called after me; and it shall be after the name of his father (2 Nephi 3:15). That seer is the prophet [[Joseph Smith, Jr.]], the prophet of the restoration in the last dispensation before the coming of Christ.
−	The process of apostasy and restoration continued for thousands of years. God would call prophets who held the priesthood such as Abraham, Isaac, Jacob, Joseph of Egypt, Elijah, Elias, and so forth, and those prophets and their teachings would be rejected.	+	==Why is there a need for a restoration?==
		+	For there to be a need for a restoration, there must have occurred a falling away or [[Great Apostasy|apostasy]] from the true gospel of Christ. During his ministry, the Apostle Paul predicted a general apostasy:
		+	:Let no man deceive you by any means: for that day shall not come, except there come a ''falling away'' first, and that man of sin be revealed, the son of perdition (2 Thessalonians 2:3, emphasis added).
		+	Heretical ideas were already creeping into congregations of the church while Paul was still alive, and he warned against them again and again. It was not long before many groups evolved with various doctrines. The orthodox Christian churches are those whose doctrines and precepts were codified in councils of men, who legislated the very nature of God, in addition to lesser doctrines. Many hundreds of years later, after the "Dark Ages," when few had scriptures in their possession, and the churches increased in corruption, a "reformation" ensued. The men who gave their lives to establish the protestant churches were actually looking for a return to the church as Christ originally established it. They were looking for a ''restoration''. Thus, the founder of Methodism, John Wesley, "regarded himself as commissioned by God to bring about ''revival'' in the church; and no opposition, or persecution, or obstacles could prevail against the divine urgency and authority of this commission. [http://en.wikipedia.org/wiki/John_Wesley]
−	When Jesus Christ was born, the world was again in apostasy. Jesus was a prophet, but He was also more than a prophet. He was the Son of God. Through Him, God restored the truths of the Plan of Salvation. Jesus established His Church, paid the [[Atonement of Jesus Christ|price of sin]], and was [[Resurrection|resurrected]].	+	However, no man can hope to restore the true gospel of Christ in its fullness, except he be a true prophet, with authority to act in God's name.
		+	:Apostasy led to the formation of many churches with conflicting teachings. Without the full gospel or the priesthood authority, people relied on human wisdom to interpret the scriptures and the principles and ordinances of the gospel of Jesus Christ. False ideas were taught as truth, and much of the knowledge of the true character and nature of God the Father, Jesus Christ, and the Holy Ghost was lost. The doctrines of faith in Jesus Christ, repentance, baptism, and the gift of the Holy Ghost became distorted or forgotten. Each generation inherited a state of apostasy, as people were influenced by what previous generations passed on, including changes to Christ’s gospel. Some inspired people, such as Martin Luther and John Calvin, recognized that practices and doctrines had been changed or lost and tried to reform the churches to which they belonged. Without the priesthood authority, however, Christ’s gospel could not be returned to its original form. [http://mormon.org/mormonorg/eng/basic-beliefs/the-restoration-of-truth/the-great-apostasy]
−	But as you know, the world eventually rejected Jesus and His apostles, and it fell into [[Great Apostasy|apostasy]].	+	==The restoration of Christ's living church==
		+	All of the revival's protestant leaders were persecuted, some unto death. In Europe, persecution drove many believers to flee to America, where freedom of worship was allowed. The United States, with its laws guaranteeing freedom of speech, gathering, and religion, was fertile ground for religious revivalism, and by the time Joseph Smith was a young teenager, there were many "restorationist" groups in America.
		+	:In 1820, as He had done throughout history, Father in Heaven again chose a prophet to restore the gospel and the priesthood to the earth. He called a young man named Joseph Smith, and through him, the fulness of the gospel of Jesus Christ was restored to the earth.
		+	:Joseph Smith lived in the United States, which was perhaps the only country to enjoy religious freedom at the time.  It was at a time of great religious excitement in the eastern United States, and Joseph Smith’s family members were deeply religious and constantly sought for truth. The Holy Bible taught that there was “one Lord, one faith, one baptism” (Ephesians 4:5), but many ministers claimed to have the true gospel. Joseph attended different churches, but he was confused about which church he should join and desired “to know which of all the sects was right (Joseph Smith—History 1:18).” [http://mormon.org/mormonorg/eng/basic-beliefs/the-restoration-of-truth/the-restoration-of-the-gospel]
		+	When young Joseph Smith retired to a [[Sacred Grove|grove]] of trees to inquire of the Lord which of the many sects he should join, God the Father and Jesus Christ appeared to him and told him he should join none of them, that they had all gone astray, and that the Lord was about to establish a "great work," in which the true gospel of Christ, with its attendant priesthood authority, was about to be restored.
		+	: Joseph Smith’s [[First Vision]] marked the beginning of the Restoration of Jesus Christ’s Church to the earth. In subsequent years, Christ restored His priesthood and reorganized His Church. He has continued to reveal truths to His prophets and to restore the blessings that were taken from the earth for a time.
		+	:The Apostle Peter prophesied of the “restitution of all things” before Christ’s Second Coming (Acts 3:19–21). The Restoration of Christ’s Church on the earth has made available the opportunity for all to once again receive all of the blessings of the gospel of Jesus Christ.
−	So what would God do? The same thing He did whenever His children fell into apostasy anciently. God called a prophet to restore the true Gospel of Jesus Christ.	+	[[image: infographic-firstvision-2.jpg|870px|none|alt=The First Vision|The First Vision]]
−	In the early nineteenth century, a young boy in upstate New York wondered which church to join. His name was [[Joseph Smith]]. The many churches in his area said that it didn't matter which church one joined, as long as you accepted Jesus. But Joseph recognized that the several churches' good-will disappeared once people joined separate churches. The different churches fought over the meaning of the Bible and how to be saved.	+	==The fullness of times==
		+	The current restoration of the gospel is the last before the second coming of Christ. It is the dispensation of the "fullness of times," or the "restitution of all things." All true gospel practices from all ages of time must be restored (at least temporarily) during this dispensation to gather all things in one and fulfill them all. This is the reason for the temporary practice of [[Polygamy|plural marriage]] by the Saints. Under a commandment by the Lord, they fulfilled the lawful practice followed by Abraham and others. Animal sacrifice will also very briefly be restored. [http://scriptures.lds.org/en/dc/128/24#24] The ancient priesthood authority has been restored, as have the doctrines pertaining to the [[godhead]], to eternal [[Celestial marriage|marriage]], to the [[Plan of Salvation]], to the use of [[Mormon temple|temples]], to the revealing of scripture, to the saving ordinances of Christ.
−	Joseph was so confused that he turned to the [[Holy Bible|Bible]] himself. One day, Joseph read James 3:5 which says if anyone lacks wisdom, he can ask God, and God will give him the wisdom he seeks. Joseph decided that if anyone lacked wisdom, it was him and decided that he would ask God which church to join.	+	==A declaration to the world==
		+	:President Hinckley has said concerning the Restoration: “After many generations had walked the earth—so many of them in conflict, hatred, darkness, and evil—there arrived the great, new day of the Restoration. This glorious gospel was ushered in with the appearance of the Father and the Son to the boy Joseph. The dawn of the dispensation of the fulness of times rose upon the world. All of the good, the beautiful, the divine of all previous dispensations was restored in this most remarkable season” (“The Dawning of a Brighter Day,” Liahona and Ensign, May 2004, 83).
		+	:Our message is unique. We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. We declare with boldness that the keys of the priesthood have been restored to man, with the power to seal on earth and in the heavens. The saving ordinances pronounced by the Lord as requirements for entering into eternal life with Him can now be performed with binding authority by those who worthily exercise the power of His holy priesthood. We declare to the world that this is the day referred to by biblical prophets as the latter days. It is the final time, before the coming of Jesus Christ to rule and reign over the earth.
		+	:We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.
		+	:My witness to you is that this is the Church of Jesus Christ, established in the latter days. In the name of our Lord and Savior, even Jesus Christ, amen (L. Tom Perry, “The Message of the Restoration,” Ensign, May 2007, 85–88).
−	On the morning of a sping day in 1820, Joseph, then fourteen years-old, went to a [[Sacred Grove|grove of trees]] and knelt to pray. As he prayed, he felt [[Satan]] attack him. He could not speak and feared that he would be destroyed. Joseph called out to God, and in the moment that he thought Satan would overcome him, Joseph saw a [[First Vision|pillar of light]] above the brightness of the sun. And the light descended upon him. In the light, Joseph saw two Men standing above him in the air. One of them spoke, calling Joseph by name and pointing to the other, "This is my Beloved Son, hear Him!"	+	<blockquote>Therefore, marvel not at these things, for ye are not yet pure; ye can not yet bear my glory; but ye shall behold it if ye are faithful in keeping all my words that I have given you, from the days of Adam to Abraham, from Abraham to Moses, from Moses to Jesus and his apostles, and from Jesus and his apostles to Joseph Smith, whom I did call upon by mine angels, my ministering servants, and by mine own voice out of the heavens, to bring forth my work (Doctrine and Covenants 136:37).</blockquote>
−	In response to Joseph's prayer, [[Heavenly Father|God the Father]] and Jesus Christ appeared to him!	+	<embedvideo service="youtube" urlargs="rel=0" dimensions="500x281" alignment="inline">https://www.youtube.com/watch?v=p_tRLiMRJuc&rel=0</embedvideo>
−	Among other things, Jesus taught Joseph that no church on the earth was true, and through Joseph, Jesus would establish His true Church on the earth again.	+	<embedvideo service="youtube" urlargs="rel=0" dimensions="500x281" alignment="inline">https://www.youtube.com/watch?v=jKH4vU1EiB4&rel=0</embedvideo>
−	Joseph was called as a prophet. Later, he would translate the [[Book of Mormon]] from ancient plates. Joseph also received the priesthood through the angelic visitations of John the Baptist and Peter, James, and John. Because Joseph was a prophet, he taught of Jesus Christ and the Plan of Salvation. He also restored the [[The Church of Jesus Christ of Latter-day Saints|Church of Jesus Christ]] as it had existed anciently.	+	<embedvideo service="youtube" urlargs="rel=0" dimensions="500x281" alignment="inline">https://www.youtube.com/watch?v=mojHGnRw9DI&rel=0</embedvideo>
−	What God did through Joseph Smith was the same thing He had done whenever His children had fallen into apostasy: He restored the Gospel of Jesus Christ and the Plan of Salvation through a Prophet.	+	<embedvideo service="youtube" urlargs="rel=0" dimensions="500x281" alignment="inline">https://www.youtube.com/watch?v=f5x0wjT9Uq8&rel=0</embedvideo>
		+	==External Links==
		+	*[https://www.churchofjesuschrist.org/media/collection/restoration-conversations-with-president-russell-m-nelson?lang=eng Media Library, Restoration Conversations with President Russell M. Nelson]
		+	*[https://www.churchofjesuschrist.org/study/general-conference/2002/10/the-marvelous-foundation-of-our-faith?lang=eng Gordon B. Hinckley, “The Marvelous Foundation of Our Faith”]
		+	*[https://www.churchofjesuschrist.org/study/general-conference/2006/04/the-restoration-of-all-things?lang=eng James E. Faust, “The Restoration of All Things”]
		+	*[https://www.churchofjesuschrist.org/study/general-conference/2005/10/preparations-for-the-restoration-and-the-second-coming-my-hand-shall-be-over-thee?lang=eng Robert D. Hales, "Preparations for the Restoration"]
		+	*[https://www.churchofjesuschrist.org/study/ensign/2020/04/the-ongoing-restoration?lang=eng LeGrand R. Curtis Jr. "The Ongoing Restoration"]
−	[[User:Craiglpankratz|Craiglpankratz]]	+	[[de:Wiederherstellung]]
		+	[[es:Restauración]]
		+	[[fr:Retablissement de l Eglise]]
		+	[[ru:Восстановление]]
		+	[[fr:Rétablissement]]
		+	[[ja:回復]]
		+
		+
		+	[[Category:Mormon History]][[Category:Fundamental Principles]][[Category:Scriptures and Scriptural Topics]][[Category:Doctrine and Covenants Topics]]

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Latest revision as of 15:24, 12 April 2023

The word, restoration, used in a gospel sense, refers to the reestablishment of lost truths. Thus, over the span of time there have been many restorations of gospel principles. Moses is a good example of a restorer. He was a prophet, seer, and revelator who regathered the oppressed Children of Israel, organized them into one people, isolated them from the idolatrous practices of Egypt, and taught them the gospel anew. When such a restoration occurs, it establishes a new dispensation of the gospel under a prophet whose calling is as a restorer. That prophet receives keys, or authority from God, to establish truth, covenants, ordinances, and patterns of worship which have been lost or corrupted. All the prophets have testified that Jesus is the Messiah:

For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people? Yea, and even all the prophets who have prophesied ever since the world began—have they not spoken more or less concerning these things (Mosiah 13:33)?

In the Book of Mormon, the prophet Nephi quotes writings from Joseph, who was sold into Egypt:

Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.

For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.

Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers.

And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel.

But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.

Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.

And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord (2 Nephi 3:5-7, 9, 11-13, emphasis added).

Joseph prophesied that this future seer would be "called after me; and it shall be after the name of his father (2 Nephi 3:15). That seer is the prophet Joseph Smith, Jr., the prophet of the restoration in the last dispensation before the coming of Christ.

Why is there a need for a restoration?

For there to be a need for a restoration, there must have occurred a falling away or apostasy from the true gospel of Christ. During his ministry, the Apostle Paul predicted a general apostasy:

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition (2 Thessalonians 2:3, emphasis added).

Heretical ideas were already creeping into congregations of the church while Paul was still alive, and he warned against them again and again. It was not long before many groups evolved with various doctrines. The orthodox Christian churches are those whose doctrines and precepts were codified in councils of men, who legislated the very nature of God, in addition to lesser doctrines. Many hundreds of years later, after the "Dark Ages," when few had scriptures in their possession, and the churches increased in corruption, a "reformation" ensued. The men who gave their lives to establish the protestant churches were actually looking for a return to the church as Christ originally established it. They were looking for a restoration. Thus, the founder of Methodism, John Wesley, "regarded himself as commissioned by God to bring about revival in the church; and no opposition, or persecution, or obstacles could prevail against the divine urgency and authority of this commission. [1]

However, no man can hope to restore the true gospel of Christ in its fullness, except he be a true prophet, with authority to act in God's name.

Apostasy led to the formation of many churches with conflicting teachings. Without the full gospel or the priesthood authority, people relied on human wisdom to interpret the scriptures and the principles and ordinances of the gospel of Jesus Christ. False ideas were taught as truth, and much of the knowledge of the true character and nature of God the Father, Jesus Christ, and the Holy Ghost was lost. The doctrines of faith in Jesus Christ, repentance, baptism, and the gift of the Holy Ghost became distorted or forgotten. Each generation inherited a state of apostasy, as people were influenced by what previous generations passed on, including changes to Christ’s gospel. Some inspired people, such as Martin Luther and John Calvin, recognized that practices and doctrines had been changed or lost and tried to reform the churches to which they belonged. Without the priesthood authority, however, Christ’s gospel could not be returned to its original form. [2]

The restoration of Christ's living church

All of the revival's protestant leaders were persecuted, some unto death. In Europe, persecution drove many believers to flee to America, where freedom of worship was allowed. The United States, with its laws guaranteeing freedom of speech, gathering, and religion, was fertile ground for religious revivalism, and by the time Joseph Smith was a young teenager, there were many "restorationist" groups in America.

In 1820, as He had done throughout history, Father in Heaven again chose a prophet to restore the gospel and the priesthood to the earth. He called a young man named Joseph Smith, and through him, the fulness of the gospel of Jesus Christ was restored to the earth.

Joseph Smith lived in the United States, which was perhaps the only country to enjoy religious freedom at the time. It was at a time of great religious excitement in the eastern United States, and Joseph Smith’s family members were deeply religious and constantly sought for truth. The Holy Bible taught that there was “one Lord, one faith, one baptism” (Ephesians 4:5), but many ministers claimed to have the true gospel. Joseph attended different churches, but he was confused about which church he should join and desired “to know which of all the sects was right (Joseph Smith—History 1:18).” [3]

When young Joseph Smith retired to a grove of trees to inquire of the Lord which of the many sects he should join, God the Father and Jesus Christ appeared to him and told him he should join none of them, that they had all gone astray, and that the Lord was about to establish a "great work," in which the true gospel of Christ, with its attendant priesthood authority, was about to be restored.

Joseph Smith’s First Vision marked the beginning of the Restoration of Jesus Christ’s Church to the earth. In subsequent years, Christ restored His priesthood and reorganized His Church. He has continued to reveal truths to His prophets and to restore the blessings that were taken from the earth for a time.

The Apostle Peter prophesied of the “restitution of all things” before Christ’s Second Coming (Acts 3:19–21). The Restoration of Christ’s Church on the earth has made available the opportunity for all to once again receive all of the blessings of the gospel of Jesus Christ.

The fullness of times

The current restoration of the gospel is the last before the second coming of Christ. It is the dispensation of the "fullness of times," or the "restitution of all things." All true gospel practices from all ages of time must be restored (at least temporarily) during this dispensation to gather all things in one and fulfill them all. This is the reason for the temporary practice of plural marriage by the Saints. Under a commandment by the Lord, they fulfilled the lawful practice followed by Abraham and others. Animal sacrifice will also very briefly be restored. [4] The ancient priesthood authority has been restored, as have the doctrines pertaining to the godhead, to eternal marriage, to the Plan of Salvation, to the use of temples, to the revealing of scripture, to the saving ordinances of Christ.

A declaration to the world

President Hinckley has said concerning the Restoration: “After many generations had walked the earth—so many of them in conflict, hatred, darkness, and evil—there arrived the great, new day of the Restoration. This glorious gospel was ushered in with the appearance of the Father and the Son to the boy Joseph. The dawn of the dispensation of the fulness of times rose upon the world. All of the good, the beautiful, the divine of all previous dispensations was restored in this most remarkable season” (“The Dawning of a Brighter Day,” Liahona and Ensign, May 2004, 83).

Our message is unique. We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. We declare with boldness that the keys of the priesthood have been restored to man, with the power to seal on earth and in the heavens. The saving ordinances pronounced by the Lord as requirements for entering into eternal life with Him can now be performed with binding authority by those who worthily exercise the power of His holy priesthood. We declare to the world that this is the day referred to by biblical prophets as the latter days. It is the final time, before the coming of Jesus Christ to rule and reign over the earth.

We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.

My witness to you is that this is the Church of Jesus Christ, established in the latter days. In the name of our Lord and Savior, even Jesus Christ, amen (L. Tom Perry, “The Message of the Restoration,” Ensign, May 2007, 85–88).

Therefore, marvel not at these things, for ye are not yet pure; ye can not yet bear my glory; but ye shall behold it if ye are faithful in keeping all my words that I have given you, from the days of Adam to Abraham, from Abraham to Moses, from Moses to Jesus and his apostles, and from Jesus and his apostles to Joseph Smith, whom I did call upon by mine angels, my ministering servants, and by mine own voice out of the heavens, to bring forth my work (Doctrine and Covenants 136:37).

External Links

• Media Library, Restoration Conversations with President Russell M. Nelson
• Gordon B. Hinckley, “The Marvelous Foundation of Our Faith”
• James E. Faust, “The Restoration of All Things”
• Robert D. Hales, "Preparations for the Restoration"
• LeGrand R. Curtis Jr. "The Ongoing Restoration"