Difference between revisions of "Creationism in Mormonism"

Revision as of 18:14, 8 September 2007

Like other Christians, Mormons believe that "God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."(Genesis 2) Mormons believe that God created the world, everything on it, and everything in space beyond the earth.

There are differences, however, in the specifics of the process of the creation as believed by Mormons and as believed by most Christians and other Creationists.

Ex Nihilo Creation and Mormonism

Ex Nihilo comes from Latin and means "out of nothing." It is used by most creationists to mean that the world was created by God out of nothingness. Mormons, on the other hand, usually believe that create is simply a synonym for organize (Bruce R. McConkie, Mormon Doctrine). Essentially, Mormons are process theologians. Joseph Smith said, "Now the word create came from the word baurau, which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence we infer that God had materials to organize the world out of chaos--chaotic matter, which is element, and in which dwells all the glory. Element had an existence from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and reorganized, but not destroyed. They had no beginning, and can have no end" (Teachings of the Prophet Joseph Smith, pp.350-352).

Mormons and Evolution

Today, more and more members of the LDS church are accepting aspects evolutionary theory as one means by which God created all things. In 1909, an letter, seen by some as an official pronouncement, was made by then prophet Joseph F. Smith titled "The Origin of Man" which stated that Adam was the first man on the earth and was not the result of development from lower orders of life and that God created every form of life (Joseph F. Smith, Man: His Origin and Destiny). After lengthy discussion with members of the twelve apostles, including geologist, Elder James E. Talmage, one year later, in 1910, the First Presidency rescinded the anti-evolutionary paragraphs and re-issued the letter. To date, there are no recent official statements of church doctrine on this topic. Replacing the paragraphs was an article by the prophet, Joseph F. Smith in 1910, printed in the Improvement era stating, "Whether the mortal bodies of man evolved in natural processes to present perfection, through the direction and power of God; whether they were born here in mortality as other mortals have been, are questions not fully answered in the revealed word of God."

Elder James E. Talmage's pro-evolution stance was not unknown, and in 1931 was asked to speak to the church when he dilivered his famous talk, "The Earth and Man" which was published and reproduced by the church many times in the 20th century. (It can be read in it's entirety at http://users.bestweb.net/~evolve/Talmage1931.html). In the talk, Talmage asserted that death existed before the fall, creating the fossil record.

Many practicing Mormons and leaders, like other Christians, attempt to reconcile part or all of evolutionary theory with official religious doctrine and scripture. In particular, many Mormons believe in micro-evolution and in the process of natural selection. Mormons are generally science-friendly when scientific theory does not directly conflict with scripture. However, scripture has often been used by members on both sides of the issue.

Various websites have been created promoting the support of evolutionary theory among Mormons including the famous LDS scientist and pro-evolutionist Henry Eyring, father of Elder Henry B. Eyring (http://eyring.hplx.net/Eyring/faq/evolution/) and Evolution and Mormonism (http://users.bestweb.net/~evolve/) where people can read official statements, letters and comments by church leaders on the subject, and also read numerous well-known articles by church members on the history of the subject in the church.