Difference between revisions of "Daughters of God"

Latest revision as of 14:04, 2 February 2022

The scriptures use the terms, sons and daughters of God, in two ways. In one sense, we are all literal spirit children of our Heavenly Father. In another sense, God’s sons and daughters are those who have been born again through the Atonement of Christ.[1]

Latter-day prophets have declared:

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.[2]

Those prophets, seers, and revelators have also proclaimed: “In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life.”[3]

What will the daughters of God do with their noble birthright as they accept God’s plan and progress toward perfection and ultimately realize their divine destiny? President George Albert Smith taught that “we are not here to while away the hours of this life and then pass to a sphere of exaltation; but we are here to qualify ourselves day by day for the positions that our Father expects us to fill hereafter.”^[1]

President Spencer W. Kimball said in 1979, “Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world … will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.”^[2]

In 2015, President Russell M. Nelson told the women of the Church:

My dear sisters, nothing is more crucial to your eternal life than your own conversion. It is converted, covenant-keeping women—women like my dear wife Wendy—whose righteous lives will increasingly stand out in a deteriorating world and who will thus be seen as different and distinct in the happiest of ways.

So today I plead with my sisters of The Church of Jesus Christ of Latter-day Saints to step forward! Take your rightful and needful place in your home, in your community, and in the kingdom of God—more than you ever have before. I plead with you to fulfill President Kimball’s prophecy. And I promise you in the name of Jesus Christ that as you do so, the Holy Ghost will magnify your influence in an unprecedented way![4]

In October 2019, President Nelson said:

Every woman and every man who makes covenants with God and keeps those covenants, and who participates worthily in priesthood ordinances, has direct access to the power of God. Those who are endowed in the house of the Lord receive a gift of God’s priesthood power by virtue of their covenant, along with a gift of knowledge to know how to draw upon that power.

The heavens are just as open to women who are endowed with God’s power flowing from their priesthood covenants as they are to men who bear the priesthood. I pray that truth will register upon each of your hearts because I believe it will change your life. Sisters, you have the right to draw liberally upon the Savior’s power to help your family and others you love.[5]

In 2018, President Nelson told women that they had “the spiritual power to change the world.”[6]

See also “Connecting Daughters of God with His Priesthood Power,” by Barbara Morgan Gardner

References