Mormon history

The Church of Christ (the original name for the Mormon Church) was organised with six founding members in Fayette, New York on April 6, 1830. (The full name, The Church of Jesus Christ of Latter-day Saints, was given by revelation in 1838.) The earliest members were almost all the family and friends of the prophet Joseph Smith. Persecution in New York, coupled with strong growth in Kirtland, Ohio, caused the Church to move to that town. Subsequently the Church moved again, first to Western Missouri, then to Illinois, and ultimately across the great plains to the Rocky Mountains. All attempts to wipe out or dislodge the Saints from that region failed, and with the ending of official persecution at the close of the nineteenth century, the Church entered upon a sustained period of growth and prosperity, which continues to this day.

New York/Pennsylvania Period

The real history of the Church at this period is the story of Joseph Smith and his family, and begins long before the Church was formally organized. Most historians date this period of Church history between 1820 and 1830, shortly after the formal organization of the Church. The period includes many significant and formative events not only for the Church, but also in Joseph Smith's life.

Angelic Visitations

On September 21, 1823, about three and a half years after his First Vision, Joseph Smith was led again to pray for forgiveness of his sins, and to know his standing before God. Although he reported that his previous experience had led him to confidently expect an answer, and even a miraculous manifestation, the content of that answer astonished him. He was visited that night by an angel who announced himself as Moroni, and told Joseph of the existence of a record engraved on golden plates. The angel told Joseph that it would be his responsibility to obtain these plates, which were buried in a hillside near his home, and translate the contents. The angel quoted a number of prophecies from the Bible, saying that they were about to be fulfilled, and gave Joseph additional instructions.

The angel returned twice more that night and repeated the instructions he had given, and again the next day. Joseph went to the place the angel had indicated and attempted to recover the plates, but the angel appeared and told him that the time was not yet right. He instructed Joseph to return to that spot yearly on that date (September 22) for further instructions. This Joseph did, and was permitted to recover the plates on his final visit in 1827.

Digging for Money

In the intervening period, a number of significant events had happened in Joseph's life. His idolized elder brother, Alvin, had died just two months after Moroni's first visit. Despite this loss, his family, through much hard work, had begun to prosper. Rumors of Joseph's visions had begun to spread through the surrounding countryside, with the result that as well as hiring out as a laborer, Joseph was sought after for his presumed supernatural talents. Perhaps for this reason, in 1825 he was employed by Josiah Stowell, a wealthy resident of South Bainbridge in Chenango County, New York, to help him locate a Spanish silver mine believed to be somewhere in the vicinity.

Although this enterprise was unsuccessful, it bore fruit in another way. While employed by Stowell, Joseph and his father boarded at the home of Isaac Hale. There Joseph met Hale's daughter, Emma, and subsequently married her. He also had his first taste of official persecution when one of Stowell's relations, evidently jealous of Joseph's friendship with Stowell, contrived to get him arrested on trumped-up charges. He was brought before a local magistrate and discharged without trial. Rumors about this event, which by all solid evidence constitutes Joseph's only involvement with the "money-digging" industry, have been parlayed by some detractors into a long-running money-digging career and a criminal conviction, neither of which can be sustained by the evidence.

Translating the Book of Mormon

By the Autumn of 1827 Joseph was 21 years old, then the age of legal majority, and married. After Joseph obtained the plates, he moved to Harmony, Pennsylvania, and began to try to translate the plates. Ultimately he was able to do this, with the help of his wife Emma, Martin Harris and especially Oliver Cowdery, and in March of 1830 the translated work was published as the Book of Mormon. Joseph's own account of these events is found in the scriptures of the Church.

Shortly after the Book of Mormon was published, Joseph received a divine commandment to organize the Church. This organization occurred on April 6, 1830, in the home of Joseph Knight, in Fayette, New York. (Some historians believe it was in Palmyra, but the evidence in support of this location is slender, and the place a relatively unimportant detail anyway.)

The Utah War

James Buchanan was the last antebellum President of the United States. A Democrat, his party was under intense pressure from the newly formed Republican party, which had campaigned strongly in 1856 on a platform opposed to "those twin relics of barbarism--polygamy and slavery." Slavery was not only legal, but a significant economic factor in fifteen states at the time; polygamy, practiced largely by Mormons in far-off Utah territory, made a much softer target. Thus, it posed an inviting safety valve for the political pressure.

In the meantime, some federal appointees to territorial offices in Utah had turned out to be incompetent or corrupt, or both. When the worst offenders were expelled from the territory and told that they were not wanted, a group of them formed a committee and accused the Mormons of rebelling against the authority of the United States. This gave Buchanan the pretext he needed. He appointed Alfred Cumming governor of Utah, and ordered five thousand troops to accompany him to the territory, under the command of Colonel Albert Sidney Johnston.

In making this move Buchanan, either by mistake or by design, neglected to notify the incumbent governor, Brigham Young, that he had been replaced. The first Young heard of this event was when two Mormons, O. Porter Rockwell and Abraham O. Smoot, reported to him of what they had learned during a mail run to the east. This was on July 23, 1857; the army was already on the move.

Young had experienced the expulsion of the Saints from Missouri and Nauvoo, and was determined that they should not be driven from their homes again. Adopting the view that a military force of undeclared intentions is by default hostile, he made preparations to defend the territory against invasion. The territorial militia, which still bore the name of "The Nauvoo Legion," under the command of Daniel H. Wells and Lot Smith, began a campaign that avoided direct military confrontation, but operated on the army's supply trains and communications. This had the effect of crippling the army's ability to carry out offensive operations, but avoided bloodshed, which the Mormon authorities were at all times anxious to do. In this they were mostly successful, but for the single terrible exception of the Mountain Meadow Massacre.

See also Wikipedia's entry.

In April of 1858, after meeting with Cumming and obtaining assurances that the troops would not be permitted to harass Mormon settlers, Young resigned as governor, and within a few weeks the army was allowed to enter the Salt Lake Valley, and settled at Camp Floyd.