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Eliza R. Snow was the second General President of the [[Relief Society]]. Called "Zion's Poetess," Eliza is responsible for several hymns in the present day LDS hymnal and was one of the most celebrated [[Mormon women]] of the ninteenth century.
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[[image:Eliza_R_Snow.jpg|Eliza R. Snow|frame|Eliza R. Snow, 2nd president of the Relief Society of the Church of Jesus Christ]]
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[[Eliza R. Snow]]  was the second General President of the [[Relief Society]] and served in that capacity 21 years (1868–1887). Called "Zion's Poetess," Eliza is responsible for 10 hymns in the present day LDS hymnal and was one of the most celebrated [[Mormon Women|Mormon women]] of the nineteenth century.
  
 
== Early Life ==
 
== Early Life ==
Eliza Rocxy Snow was born in Becket, Berkshire County, Massachusetts, USA on January 21, 1804.  She was the second of seven children born to Oliver Snow and Rosetta Pettibone Snow. As a young woman Eliza worked as a seamstress, secretary, and schoolteacher.  Between 1826 and 1832 she published more than twenty poems in Ohio newspapers using various pen names.
+
Eliza Roxcy (or Roxey) Snow Smith Young was born in Becket, Berkshire County, Massachusetts, USA on January 21, 1804.  She was the second of seven children born to Oliver Snow and [[Rosetta Pettibone Snow]]. Her parents moved to Mantua, Ohio, in 1806, where she was educated, and her propensity for poetry showed itself early in life when she began submitting her classroom assignments to her teacher in rhyme.  
  
[[Joseph Smith, Jr.]] visited the Snow home in 1831 and baptized Eliza's mother and sister, Leonora that year. Eliza was not as hasty to join the fledgling Church.  After much deliberation, Eliza was baptized on April 5, 1835, and moved to Kirtland, Ohio, in December to be with the saints.  In Kirtland, Eliza lived with Joseph and [[Emma Hale Smith]] working as their family school teacher. She also composed two hymns for Emma's new hymnal.
+
Between 1826 and 1832 she published more than twenty poems in Ohio newspapers using various pen names including Angerona, Narcissa, Tullia, and Ironica. Eliza penned over 500 doctrinal, personal, occasional, and historical poems during her life time. Her suitor, James Barr Walker, whom she ultimately rejected, was part owner of the ''Western Courier'', and their poetry to each other was published in the paper.She became famous and sought after when her poems were published.
  
Eliza again moved with her family to Missouri in June 1836. The family had been there only nine months when persecution drove the family to Illinois. Eliza was named "Zion's Poetess" by Joseph Smith, Jr., and was a frequent contributor to Nauvoo publications. She again lived in the Smith household as a teacher from August 1842 to February 1843.
+
She worked as an assistant to her father when he served in elected posititions, including justice of the peace and county commissioner; positions usually given to a young man.  She grew up in a comfortable and secure home, with many advantages, but went on to live a life that often included hardship, insecurity, and heavy responsibilities. As a young woman Eliza worked as a seamstress, secretary, and schoolteacher. She is described in the ''Juvenile Instructor'' (1888):
  
Initially repelled by [[polygamy]] Eliza became to esteem it as a divine principle. She was a plural wife of [[Joseph Smith, Jr.]] (June 29, 1842), and after his death, became the wife of [[Brigham Young]] (October 3, 1844). Emma remained childless thoughout her life.
+
: She was slightly above medium height and of a slender build; her bearing was at one graceful and dignified. Hers was a noble countenance, the forehead being unusually high and expansive and the features of a slightly Hebrew cast, exquisitely cut as those of an artistic specimen of the sculptor’s art. The most striking feature of all [was] those wonderful eyes, deep, penetrating, full of meaning and intelligence, often illumined with poetic fire. They were indeed the windows of a noble soul. Her conversation was charming, every word being distinctly articulated. … In speech and action she was thoughtful and deliberate.[https://www.lds.org/ensign/1973/09/eliza-r-snow-first-lady-of-the-pioneers?lang=eng]
  
Eliza was selected as first secretary of the [[Relief Society | Female Relief Society of Nauvoo]]. Departing March 4, 1846, she carried the records of those meetings with her on the long journey west with the Saints, arriving in Salt Lake City, Utah, safely on October 2, 1847. Eliza lived with her husband, Brigham, and several other wives in the Lion HouseAfter his death, she used her first husband's name and went by Eliza R. Snow Smith from 1880 until her death on December 5, 1887.
+
[[Joseph Smith, Jr.]] visited the Snow home in 1831 and baptized Eliza's mother and sister, Leonora, that year. Eliza, however, was not as hasty to join the fledgling Church.  After much deliberation, Eliza was baptized on April 5, 1835, and moved to Kirtland, Ohio, in December to be with the saints. In Kirtland, Eliza lived with Joseph and [[Emma Hale Smith]] working as their family school teacherShe also composed two hymns for Emma's new hymnal.
  
As a side note, Eliza's brother [[Lorenzo Snow]] became fifth prophet of the Church.
+
Eliza again moved with her family to Missouri in June 1836. The family had been there only nine months when persecution drove the family to Illinois. Eliza was named "Zion's Poetess" by Joseph Smith, Jr., and was a frequent contributor to Nauvoo publications.  She again lived in the Smith household as a teacher from August 1842 to February 1843. 
 +
 
 +
Initially repelled by [[polygamy]], Eliza came to esteem it as a divine principle.  She was a plural wife of [[Joseph Smith, Jr.]] (June 29, 1842), and after his death on June 27, 1844, became the wife of [[Brigham Young]] (October 3, 1844).  Eliza remained childless throughout her life.
 +
 
 +
Present at it's first meeting on March 17, 1842, Eliza was selected as first secretary of the [[Relief Society]], and suggested the name finally settled on by the debating group: The Female Relief Society of Nauvoo. As secretary, she kept the minutes. Departing Nauvoo on March 4, 1846, she carried the records of those meetings with her on the long journey west with the Saints, arriving in Salt Lake City, Utah, safely on October 2, 1847. She was part of the company that arrived just months after the first company, and she witnessed the growth in the valley. In 1866, Brigham Young asked her to help re-organize the Relief Society.
 +
 
 +
During the first winter in the Salt Lake Valley, Eliza lived in a log room with Clara Decker Young, a wife of Brigham Young. She later lived with her second husband, Brigham, and several of his other wives in the [[Lion House]].  Eliza was a magnet for intellectual and spiritual women alike, and many conversations relating to suffrage or other women's issues were held in her room there. When Eliza was 68, she traveled with a delegation of Saints to Europe and to the Holy Land. Many of her Relief Society sisters helped fund her travels, so she shared her experience with her sisters by writing poems describing her journey and sending them back to be printed in ''Woman’s Exponent'' magazine.
 +
 
 +
After Brigham's death, she used her first husband's name and went by Eliza R. Snow Smith from 1880 until her death on December 5, 1887.  She had requested that no black be worn at her funeral, and the Assembly Hall on Temple Square was decked in beautiful white draperies and white flowers. She also wrote her own epitaph:
 +
 
 +
“ ’Tis not the tribute of a sigh
 +
From sorrow’s heaving bosom drawn,
 +
Nor tears that flow from pity’s eye,
 +
To weep for me when I am gone …
 +
“No costly balm, no rich perfume,
 +
No vain sepulchral rite I claim:
 +
No mournful knell, no marble tomb,
 +
Nor sculptur’d stone to tell my name.
 +
“In friendship’s mem’ry let me live, …
 +
For friendship holds a secret cord,
 +
That with the fibres of my heart,
 +
Entwines so deep, so close; ’tis hard
 +
For death’s dissecting hand to part!
 +
“I feel the low responses roll,
 +
Like the far echo of the night,
 +
And whisper, softly through my soul,
 +
‘I would not be forgotten quite.’” (Eliza R. Snow. “My Epitaph,” ''Times and Seasons'', vol. 4, no. 11 [April 15, 1843], p. 176.)[https://www.lds.org/ensign/1973/09/eliza-r-snow-first-lady-of-the-pioneers?lang=eng]
 +
 
 +
Eliza's brother [[Lorenzo Snow]] became fifth prophet of the Church.
 +
 
 +
== Church Service ==
 +
Eliza was instrumental in the organization of the [[Young Women | Retrenchment Association for Young Ladies]] and [[Primary]] Association in addition to her work with the Relief Society. As general president of the Relief Society, she was the de facto general Primary president. She traveled throughout the Latter–day Saint communities of the American West, encouraging the organization of local Primaries and instructing new presidencies. She also directed ordinance work in the Endowment House after it was dedicated in 1855.
 +
 
 +
The last journey of her life was to southern Utah to meet with Relief Societies and Primaries. She loved to allow the Primary children to hold in their hands the watch she had received from Joseph Smith.
  
 
== Reorganizing Relief Society ==
 
== Reorganizing Relief Society ==
The impending completion of the transcontinental railroad threatened Mormon economyFearing that incursion of non-Mormons coming by rail to Salt Lake City would threaten the Saints' economic self-sufficiency, Brigham Young proposed that organizing women to sew and wear their own clothing would help the Saints retain the safety of financial independance.
+
Eliza was called by [[Brigham Young]] to help bishops reorganize [[Relief Society | Female Relief Societies]] in 1866.  She traveled all over Utah encouraging sisters to join societies "not only for the good of the poor, but for the accomplishment of every good and noble work." (''History of Relief Society'', page 30) In her new role, Eliza traveled with her counselors, Zina D. H. Young and Elizabeth Ann Whitney, to Mormon settlements in nearly every type of conveyance imaginable, enduring nearly every type of weather.   
 +
 
 +
Due to the efforts of Eliza's presidency, there were Female Relief Societies in the twenty Salt Lake City wards, in nearly every county in Utah, and several other nearby communities by the end of 1868.  These newly organized branches of the Relief Society met twice each month.  During one of these monthly meetings, they sewed and cared for the needs of the poor, and at the other they received instruction on a variety of educational or inspirational themes.  At first, sisters met in private homes, but eventually most groups built halls of their own in cooperation with the brethren.
 +
 
 +
In 1876, after failing to secure space at the United States Centennial Exhibit in Philadelphia, Pennsylvania, Eliza and others organized a Women's Centennial Fair in Salt Lake City, Utah, to exhibit Mormon women's artistic and utilitarian handiwork. After the successful Fair, Relief Society opened a store to sell home manufactured articles with Eliza R. Snow acting as manager.  This new store was called the Women's Commission House.  Among the items sold were beautiful laces, hats, shawls, stockings, stockings, dairy products, and soap.
  
Eliza was called by [[Brigham Young]] to help bishops reorganize [[Relief Society | Relief Societies]] in 1866She traveled all over Utah encouraging sisters and helping them arrange cooperatives to sell their goods. Brigham said:
+
Due to rapid growth of Church auxiliaries, President [[John Taylor]] organized executive committees to head the [[Relief Society]], [[Young Women | Young Ladies' Mutual Improvement Association]], and the [[Primary]] AssociationEliza was nominated by President Taylor to be President of the Relief Society Of the Church Of Jesus Christ in all the world in 1880.  
  
:"There is an immense amount of talent, and I may say of real sound statesmanship within a community of ladies; and if they would only train their minds and exercise the rights and privileges that are legitimately theirs ... they would find that they have an immense amount of influence on guiding, directing, and controlling human affairs." (Derr, Cannon, Beecher. ''Women of Covenant'', page 87)
+
In July 1880, the Church celebrated its Jubilee year with a great procession.  Eliza joined the other Relief Society leaders in one of three horse-drawn carriages participating in the festivities. An elegant homemade silk banner proclaimed that the Relief Society now numbered 300 branches.
  
Initially, the entrance of women into commerce caused some male Church leaders to be upsetBrigham Young responded to the criticism by saying "he had asked his brethren to open cooperative stores in their wards, and as they did not do it, he turned around and asked the sisters knowing that they would do it." (Derr, Cannon, Beecher. ''Women of Covenant'', page 97) As always, men and women were expected to cooperate in unity toward a common goal; in this case, the goal was full economic self-sufficiency.
+
After many years of effort, Deseret Hospital was finally established by the Relief Society in 1882Deseret Hospital served the people of Utah for 12 years as a hospital and school where classes in health and hygiene were givenEliza served as a president of the hospital in 1881.
  
Though she was not set apart as General Relief Society President until 1880, Eliza served in that capacity from 1867 on.
+
Among the programs instituted by the Relief Society during Eliza's tenure were the grain-saving program, ''sericulture'' (silk production), and a special emphasis was placed on hygiene and nursing.  Also during this time, women published their literary productions in the ''Women's Exponent''.  Relief Society news and national political updates, often related to women's suffrage, were also included in the semimonthly publication.
  
 
== Hymns ==
 
== Hymns ==
Line 40: Line 78:
  
 
== O My Father ==
 
== O My Father ==
This poem has been considered one of Eliza's finest works.  Among the expansive ideas it describes briefly the logical way she came to an understanding that Heavenly Father must also have a wife.
+
This poem is one of Eliza's most well-known works.  Among other expansive ideas, it describes briefly the logical way she came to an understanding that Heavenly Father must also have a wife.
  
 
:O my Father, thou that dwellest
 
:O my Father, thou that dwellest
Line 79: Line 117:
  
 
== Other Accomplishments ==
 
== Other Accomplishments ==
Eliza was instrumental in the organization of the Retrenchment Association for Young Ladies and Primary Association in addition to her work with the Relief Society.  She also directed ordinance work in the Endowment House.
+
Eliza wrote two books of poetry for publication titled ''Poems, Religious, Historical, and Political'' that were published in two volumes.  She assisted in the founding of a literary society and was president of Deseret Hospital.
  
Eliza wrote two volumes of poetry for publication. She assisted in the founding of a literary society.
+
== Quotes by Eliza R. Snow ==
 +
:* "What is the object of the Female Relief Society? I would reply—to do good—to bring into requisition every capacity we possess for doing good, not only in relieving the poor but in saving souls. United effort will accomplish incalculably more than can be accomplished by the most effective individual energies" ("Female Relief Society," ''Deseret Evening News'', Apr. 18, 1868, page 2).
  
 
== References ==  
 
== References ==  
Line 87: Line 126:
 
:* ''Hymns of The Church of Jesus Christ of Latter-day Saints,'' 1985.
 
:* ''Hymns of The Church of Jesus Christ of Latter-day Saints,'' 1985.
 
:* Derr, Cannon, and Beecher; ''Women of Covenant: The Story of Relief Society''; Deseret Book Company; 1992; pps 83-126. ISBN 0-87579-593-5
 
:* Derr, Cannon, and Beecher; ''Women of Covenant: The Story of Relief Society''; Deseret Book Company; 1992; pps 83-126. ISBN 0-87579-593-5
 +
:* The Relief Society General Board Association. ''History of Relief Society 1842-1966'' 1967, page 12.
 +
:* [http://mormonlit.lib.byu.edu/lit_author.php?a_id=562 Mormon Literature Database: Eliza Roxcy Snow].
 +
 +
== External Links ==
 +
:* [http://smithinstitute.byu.edu/wh/ERS.asp Joseph Fielding Smith Institute for LDS History: Eliza R. Snow] - has a list of poems and biographical information
 +
:* [http://www.ldsmusicworld.net/audio/truth_reflects.mp3 Truth Reflects Upon Our Senses] - free MP3 of the hymn (text by Eliza R. Snow, performed by Pete Peterson and Roger Hoffman)
 +
:* [http://www.ldsmusicworld.net/audio/the_lord_imparted.mp3 The Lord Imparted From Above] - free MP3 of the hymn (text by Eliza R. Snow, performed by W.E. Peterson)
 +
:* [https://www.lds.org/ensign/1973/09/eliza-r-snow-first-lady-of-the-pioneers?lang=eng#footnote11-03035_000_024 "Eliza R. Snow: First Lady of the Pioneers" by Jaynann Morgan Payne]
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{{DEFAULTSORT:Snow, Eliza R.}}
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[[Category: Women in Mormonism]]
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[[Category: Church Leaders: Past]]
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[[Category:Brigham Young]]
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[[de:Eliza R. Snow]]
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[[es:Eliza R. Snow]]
 +
[[fr:Eliza R.Snow]]
 +
[[ru:Элиза Р. Сноу]]
 +
[[pt:Eliza R. Snow]]
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[[it:Eliza R. Snow]]

Latest revision as of 11:52, 15 September 2023

Eliza R. Snow, 2nd president of the Relief Society of the Church of Jesus Christ

Eliza R. Snow was the second General President of the Relief Society and served in that capacity 21 years (1868–1887). Called "Zion's Poetess," Eliza is responsible for 10 hymns in the present day LDS hymnal and was one of the most celebrated Mormon women of the nineteenth century.

Early Life

Eliza Roxcy (or Roxey) Snow Smith Young was born in Becket, Berkshire County, Massachusetts, USA on January 21, 1804. She was the second of seven children born to Oliver Snow and Rosetta Pettibone Snow. Her parents moved to Mantua, Ohio, in 1806, where she was educated, and her propensity for poetry showed itself early in life when she began submitting her classroom assignments to her teacher in rhyme.

Between 1826 and 1832 she published more than twenty poems in Ohio newspapers using various pen names including Angerona, Narcissa, Tullia, and Ironica. Eliza penned over 500 doctrinal, personal, occasional, and historical poems during her life time. Her suitor, James Barr Walker, whom she ultimately rejected, was part owner of the Western Courier, and their poetry to each other was published in the paper.She became famous and sought after when her poems were published.

She worked as an assistant to her father when he served in elected posititions, including justice of the peace and county commissioner; positions usually given to a young man. She grew up in a comfortable and secure home, with many advantages, but went on to live a life that often included hardship, insecurity, and heavy responsibilities. As a young woman Eliza worked as a seamstress, secretary, and schoolteacher. She is described in the Juvenile Instructor (1888):

She was slightly above medium height and of a slender build; her bearing was at one graceful and dignified. Hers was a noble countenance, the forehead being unusually high and expansive and the features of a slightly Hebrew cast, exquisitely cut as those of an artistic specimen of the sculptor’s art. The most striking feature of all [was] those wonderful eyes, deep, penetrating, full of meaning and intelligence, often illumined with poetic fire. They were indeed the windows of a noble soul. Her conversation was charming, every word being distinctly articulated. … In speech and action she was thoughtful and deliberate.[1]

Joseph Smith, Jr. visited the Snow home in 1831 and baptized Eliza's mother and sister, Leonora, that year. Eliza, however, was not as hasty to join the fledgling Church. After much deliberation, Eliza was baptized on April 5, 1835, and moved to Kirtland, Ohio, in December to be with the saints. In Kirtland, Eliza lived with Joseph and Emma Hale Smith working as their family school teacher. She also composed two hymns for Emma's new hymnal.

Eliza again moved with her family to Missouri in June 1836. The family had been there only nine months when persecution drove the family to Illinois. Eliza was named "Zion's Poetess" by Joseph Smith, Jr., and was a frequent contributor to Nauvoo publications. She again lived in the Smith household as a teacher from August 1842 to February 1843.

Initially repelled by polygamy, Eliza came to esteem it as a divine principle. She was a plural wife of Joseph Smith, Jr. (June 29, 1842), and after his death on June 27, 1844, became the wife of Brigham Young (October 3, 1844). Eliza remained childless throughout her life.

Present at it's first meeting on March 17, 1842, Eliza was selected as first secretary of the Relief Society, and suggested the name finally settled on by the debating group: The Female Relief Society of Nauvoo. As secretary, she kept the minutes. Departing Nauvoo on March 4, 1846, she carried the records of those meetings with her on the long journey west with the Saints, arriving in Salt Lake City, Utah, safely on October 2, 1847. She was part of the company that arrived just months after the first company, and she witnessed the growth in the valley. In 1866, Brigham Young asked her to help re-organize the Relief Society.

During the first winter in the Salt Lake Valley, Eliza lived in a log room with Clara Decker Young, a wife of Brigham Young. She later lived with her second husband, Brigham, and several of his other wives in the Lion House. Eliza was a magnet for intellectual and spiritual women alike, and many conversations relating to suffrage or other women's issues were held in her room there. When Eliza was 68, she traveled with a delegation of Saints to Europe and to the Holy Land. Many of her Relief Society sisters helped fund her travels, so she shared her experience with her sisters by writing poems describing her journey and sending them back to be printed in Woman’s Exponent magazine.

After Brigham's death, she used her first husband's name and went by Eliza R. Snow Smith from 1880 until her death on December 5, 1887. She had requested that no black be worn at her funeral, and the Assembly Hall on Temple Square was decked in beautiful white draperies and white flowers. She also wrote her own epitaph:

“ ’Tis not the tribute of a sigh From sorrow’s heaving bosom drawn, Nor tears that flow from pity’s eye, To weep for me when I am gone … “No costly balm, no rich perfume, No vain sepulchral rite I claim: No mournful knell, no marble tomb, Nor sculptur’d stone to tell my name. “In friendship’s mem’ry let me live, … For friendship holds a secret cord, That with the fibres of my heart, Entwines so deep, so close; ’tis hard For death’s dissecting hand to part! “I feel the low responses roll, Like the far echo of the night, And whisper, softly through my soul, ‘I would not be forgotten quite.’” (Eliza R. Snow. “My Epitaph,” Times and Seasons, vol. 4, no. 11 [April 15, 1843], p. 176.)[2]

Eliza's brother Lorenzo Snow became fifth prophet of the Church.

Church Service

Eliza was instrumental in the organization of the Retrenchment Association for Young Ladies and Primary Association in addition to her work with the Relief Society. As general president of the Relief Society, she was the de facto general Primary president. She traveled throughout the Latter–day Saint communities of the American West, encouraging the organization of local Primaries and instructing new presidencies. She also directed ordinance work in the Endowment House after it was dedicated in 1855.

The last journey of her life was to southern Utah to meet with Relief Societies and Primaries. She loved to allow the Primary children to hold in their hands the watch she had received from Joseph Smith.

Reorganizing Relief Society

Eliza was called by Brigham Young to help bishops reorganize Female Relief Societies in 1866. She traveled all over Utah encouraging sisters to join societies "not only for the good of the poor, but for the accomplishment of every good and noble work." (History of Relief Society, page 30) In her new role, Eliza traveled with her counselors, Zina D. H. Young and Elizabeth Ann Whitney, to Mormon settlements in nearly every type of conveyance imaginable, enduring nearly every type of weather.

Due to the efforts of Eliza's presidency, there were Female Relief Societies in the twenty Salt Lake City wards, in nearly every county in Utah, and several other nearby communities by the end of 1868. These newly organized branches of the Relief Society met twice each month. During one of these monthly meetings, they sewed and cared for the needs of the poor, and at the other they received instruction on a variety of educational or inspirational themes. At first, sisters met in private homes, but eventually most groups built halls of their own in cooperation with the brethren.

In 1876, after failing to secure space at the United States Centennial Exhibit in Philadelphia, Pennsylvania, Eliza and others organized a Women's Centennial Fair in Salt Lake City, Utah, to exhibit Mormon women's artistic and utilitarian handiwork. After the successful Fair, Relief Society opened a store to sell home manufactured articles with Eliza R. Snow acting as manager. This new store was called the Women's Commission House. Among the items sold were beautiful laces, hats, shawls, stockings, stockings, dairy products, and soap.

Due to rapid growth of Church auxiliaries, President John Taylor organized executive committees to head the Relief Society, Young Ladies' Mutual Improvement Association, and the Primary Association. Eliza was nominated by President Taylor to be President of the Relief Society Of the Church Of Jesus Christ in all the world in 1880.

In July 1880, the Church celebrated its Jubilee year with a great procession. Eliza joined the other Relief Society leaders in one of three horse-drawn carriages participating in the festivities. An elegant homemade silk banner proclaimed that the Relief Society now numbered 300 branches.

After many years of effort, Deseret Hospital was finally established by the Relief Society in 1882. Deseret Hospital served the people of Utah for 12 years as a hospital and school where classes in health and hygiene were given. Eliza served as a president of the hospital in 1881.

Among the programs instituted by the Relief Society during Eliza's tenure were the grain-saving program, sericulture (silk production), and a special emphasis was placed on hygiene and nursing. Also during this time, women published their literary productions in the Women's Exponent. Relief Society news and national political updates, often related to women's suffrage, were also included in the semimonthly publication.

Hymns

The following hymns in the current LDS hymnal feature lyrics by Eliza R Snow:

  • Hymn 17 - "Awake, Ye Saints of God, Awake!"
  • Hymn 77 - "Great Is the Lord"
  • Hymn 122 - "Though Deepening Trials"
  • Hymn 186 - "Again We Meet around the Board"
  • Hymn 191 - "Behold the Great Redeemer Die"
  • Hymn 195 - "How Great the Wisdom and the Love"
  • Hymn 266 - "The Time Is Far Spent"
  • Hymn 273 - "Truth Reflects upon Our Senses"
  • Hymn 292 - "O My Father"
  • Hymn 307 - "In Our Lovely Deseret"

O My Father

This poem is one of Eliza's most well-known works. Among other expansive ideas, it describes briefly the logical way she came to an understanding that Heavenly Father must also have a wife.

O my Father, thou that dwellest
In the high and glorious place,
When shall I regain thy presence
And again behold thy face?
In thy holy habitation,
Did my spirit once reside?
In my first primeval childhood
Was I nurtured near thy side?
For a wise and glorious purpose
Thou hast placed me here on earth
And withheld the recollection
Of my former friends and birth;
Yet ofttimes a secret something
Whispered, “You’re a stranger here,”
And I felt that I had wandered
From a more exalted sphere.
I had learned to call thee Father,
Thru thy Spirit from on high,
But, until the key of knowledge
Was restored, I knew not why.
In the heav’ns are parents single?
No, the thought makes reason stare!
Truth is reason; truth eternal
Tells me I’ve a mother there.
When I leave this frail existence,
When I lay this mortal by,
Father, Mother, may I meet you
In your royal courts on high?
Then, at length, when I’ve completed
All you sent me forth to do,
With your mutual approbation
Let me come and dwell with you.

Other Accomplishments

Eliza wrote two books of poetry for publication titled Poems, Religious, Historical, and Political that were published in two volumes. She assisted in the founding of a literary society and was president of Deseret Hospital.

Quotes by Eliza R. Snow

  • "What is the object of the Female Relief Society? I would reply—to do good—to bring into requisition every capacity we possess for doing good, not only in relieving the poor but in saving souls. United effort will accomplish incalculably more than can be accomplished by the most effective individual energies" ("Female Relief Society," Deseret Evening News, Apr. 18, 1868, page 2).

References

External Links